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| Dr.
J. Michael Stitt | ||||||||||||||||
| NORSE
COSMOGONY: THE MEAD OF POETRY | ||||||||||||||||
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THE MEAD
OF POETRY | | |||||||||||||||
| The Vánir and the Æsir resolve their differences and seal the agreement by spitting into a jar. From the spittle comes a being named Kvasir. He is attacked by dwarves, who kill him and take his blood. The blood ferments into mead. The giant Suttung places the mead inside a mountain and sets his daughter to guard it. Óðinn enters in the form of a snake, seduces the giantess, and drinks the mead. Óðinn flees back toward Ásgarðr in eagle form, with Suttung in close pursuit as a falcon. Óðinn spills a small amount of mead outside the walls of Ásgarðr and drops the rest into a waiting vat. The myth is, in part, a metaphoric account of creating alcohol. Human spittle was (and still is) used as a source of yeast for the fermentation process, and Kvasir is a personification of alcohol (in Russia, kvas is a fermented beverage). | ||||||||||||||||
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