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Dr.
J. Michael Stitt | |||||||||||||||
| ISSUES
IN GERMANIC MYTH | |||||||||||||||
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"GERMANIC"
AND "SCANDINAVIAN" | | ||||||||||||||
| The Germanic diaspora occured in two major waves, the migrations into the Roman world of the fifth century CE and the Viking migrations out of Scandinavia beginning in the ninth century. Sources of actual narrative were, with rare exception, written in Iceland, which was settled during the second wave. Thus the great majority of information concerns Scandinavia alone; yet non-narrative sources confirm that the Scandinavian material is for the most part a subset of the larger corpus of Germanic myth. For our purposes, "Germanic" (or the older term "Teutonic") will refer to those general elements of myth that can be inferred for most if not all speakers of some Germanic language. "Scandinavian" (or "Norse") will refer to the specifics preserved in Icelandic literature. | |||||||||||||||
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PALEOLITHIC
AND NEOLITHIC | | ||||||||||||||
| Unlike Greek civilization, which was firmly rooted in Neolithic patterns of the Middle Eastern agriculturists, the Germanic Indo-Europeans mixed agriculture and pastoralism with the Paleolithic pattern of hunting and gathering. Perhaps these old elements of Paleolithic life kept alive old, shamanistic elements; in addition, Germanic culture came into contact with shamanistic cultures upon their arrival in their new Northern lands. Germanic myth shows a fascinating blend of Neolithic fertility practices and shamanistic journeyings to the Otherworld. | |||||||||||||||
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CHRISTIANITY |
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| The Scandinavian texts that are the primary source of information were written after more than two centuries of Christianization. For a variety of reasons, Christianity did not immediately obliterate mythic traditions, but such a major cultural shift always has the potential for profound impact on mythic tradition. | |||||||||||||||
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VARIATION |
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| While the multitudinous sources for Greek myth can be confusing, they provide a rich basis for comparison. In contrast, the Scandinavian sources are sparse. In most cases, a given mythic narrative occurs in a single source. | |||||||||||||||