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Dr. J. Michael Stitt
phone: 702 895-3909
fax: 702 895-4801
e-mail:
jmstitt@unlv.nevada.edu


Cultural History
MALINOWSKI AND FUNCTIONALISM
Functionalism
Charter for Society
 
 
FUNCTIONALISM
All earlier theories of myth treated myths as misunderstood by those who told them. To understand the "true" meaning of myth, scholars had to reconstruct the text according to some theoretical perspective. Anthropologist Bronislaw Malinowski was more than a theoretician, he actively studied a living mythic tradition among the Trobriand islanders in the South Pacific. He discovered that, far from being useless survivals, myths served a centrally important role in the culture. They were functional.
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MYTH AS CHARTER FOR SOCIETY
In Malinowski's famous formulation, myths are a charter for society. That is, myths shape and reaffirm a culture's social structures. For example, the complex social relations among the Greek gods confirms the "rightness" of the Greeks' complex social structure; conversely, the largely undifferentiated social structure of the Germanic gods reaffirms the "rightness" of the largely undifferentiated social structure of the Germanic peoples.

Myths are not necessarily a mirror of society. Incest among the Greek gods does not mean the ancient Greeks regularly practiced incest. Instead, it reaffirms the hierarchical relationship between gods and humans -- gods are not constrained by human social relationships.

Myths, of course, have other functions than as charters for society. In general, though, myths tend to be conservative, reaffirming the rightness of the status quo.

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